|Fixed star: BIHAM|
|Constellation: Theta (θ) Pegasus|
|Longitude 1900: 05PIS26||Longitude 2000: 06PIS50|
|Declination 1900: +05.42'||Declination 2000: +06.12'|
|Right ascension: 22h 10m||Latitude: +16.20'|
|Spectral class: A2||Magnitude: 3.7|
from p.328 of Star Names, Richard Hinckley Allen, 1889.
Theta (θ) Pegasus, Biham, and nu (ν), are stars in the head of the Flying Horse.
They were the 10th century Persian astronomical writer Al Sufi's Sa'd al Bahaim, the Good Luck of the Two Beasts; Al Achsasi adding to the group the still brighter zeta (ζ Homan). Theta (θ Biham) alone is Baham in some modern lists; but the 15th century Tartar astronomer Ulug Beg had Biham, the Young of domestic animals. It appears on the Dresden globe as Al Hawa'im, the Thirsty Camels.
[Star Names, Their Lore and Meaning, Richard Hinckley Allen, 1889].
Pegasus was born from the blood of Medusa (see Algol) after Perseus had cut off her head, and was afterwards tamed and ridden by Bellerophon. Being weary of earthly affairs Bellerophon attempted to fly to heaven but fell off, and Pegasus continued his course, entered heaven and took his place among the stars. [Robson*, p.56.]
*, p.56.]According to Ptolemy the bright stars are like Mars and Mercury. The constellation gives ambition, vanity, intuition, enthusiasm, caprice and bad judgment. [Robson
The constellation portends events concerning ships and the ocean and also changes in the weather. In medieval times it was said to indicate vain individuals with a great deal of ambition, but with very poor judgment. [Fixed Stars and Judicial Astrology, George Noonan, 1990, p.22.]
Pegasus is also indicative of a specific mission in life which the inquirer will always find the time and energy to pursue, although the path may be sewn with difficulties (the Chimaera) and limitations (Bellerophon's doubt or arrogance). So, the Pegasus Syndrome is the seeming ability to "fly over any situation," though the reverse may be a lesson in humility, being "taken down a peg," as it were. [Rich's Pegopedia http://thanasis.com/pegasus.htm]., as exemplified in the legends of Perseus and Bellerophon, is concerned with the innate ability possessed by some people to negotiate difficulties by rising above them, on the one hand, and the danger of overreaching themselves, on the other. Pegasus, by birth, is the child of Medusa and Neptune, symbols of 'wisdom' and 'emotion,' respectively, which shows the dichotomy of his nature. As in the story, Bellerophon attempted to fly to Olympus (overreach his potential). He believed that Pegasus was subject to his will. However, it was Pegasus who made it to Olympus, while Bellerophon was tossed back to earth, lame and reproached by others. It is unwise to take any situation for granted as the 'lesser' person (or, in this case, beast) may be the very one to teach us the much needed lesson in humility.
"Pegasus the winged Horse will appear and gallop aloft in the heavens. It will bring forth people endowed with swiftness of movement and limbs alert to perform every task. One man will cause his horse to wheel round in caracoles, and proudly mounted on its back he will wage war from on high; horseman and soldier in one. Another will possess the ability to rob the racecourse of its true length such is his speed that he will seem to dissemble the movement of his feet and make the ground vanish before him. Who more swiftly could fly back from the ends of the earth as messenger or with light foot to the earth's ends make his way? He will also heal a horse's wounds with the sap of common plants, and will know the herbs which bring aid to an animal's limbs and those which grow for the use of man." [Manilius, Astronomica, 1st century AD, book 5, p.350-353.]